The Concept of Tasyabbuh in Hadith: A Comparative Study of Classical and Modern Interpretations
DOI:
https://doi.org/10.58812/wsiss.v4i02.2593Keywords:
Hadith, Tasyabbuh, Non-Muslims, Classical and Contemporary Scholars, Muslim IdentityAbstract
One of the hadiths that has broad implications for the formation of Muslim identity is the hadith prohibiting resemblance to non-Muslims (tasyabbuh). In contemporary social realities, this hadith is frequently invoked as a basis for legal debates concerning various social practices, cultural expressions, and symbols that intersect with non-Muslim traditions. This study aims to examine the meaning of the hadith prohibiting tasyabbuh through a comparative analysis of the perspectives of classical and contemporary scholars. This research employs a library-based qualitative method with a comparative approach, grounded in textual analysis of the hadith and scholarly interpretations across different periods. The findings indicate that both classical and contemporary scholars share fundamental principles in understanding the hadith on tasyabbuh, particularly in affirming the prohibition of resembling non-Muslims in matters of creed (ʿaqīdah), worship (ʿibādah), and religious symbols (shiʿār al-dīn). The differences that emerge are primarily methodological, especially in responding to modern social and cultural changes. Contemporary scholars emphasize the classification of forms of tasyabbuh, the distinction between acts of worship and customary practices, as well as considerations of intention and potential harm (mafsadah). Thus, these differences are not contradictory but complementary, aiming to safeguard the purity of faith and the identity of the Muslim community in accordance with the context of each era.
References
[1] M. Zulkhaidir dan S. Siregar, “Pentingnya Memahami Hadist Pendidikan Dalam Menanamkan Nilai-Nilai Moral Melalui Metode Kisah Pada Pembelajaran Agama Islam,” jpt, vol. 1, no. 4, hlm. 389–395, Des 2023, doi: 10.37985/jpt.v1i4.270.
[2] N. Azizah, S. K. Simanjuntak, dan S. Wahyuni, “Fungsi Hadis terhadap Al-Qur’an,” JDI, vol. 5, no. 2, hlm. 535–543, Apr 2023, doi: 10.47467/jdi.v5i2.3194.
[3] M. Y. Pradana, Samsudin, I. Abror, M. Mansur, dan H. Asrowy, “Agama dan Identitas Sosial Dalam Praktek Pembelajaran Hadis di Langgar di Kabupaten Malang Jawa Timur,” AL-MURABBI, vol. 11, no. 1, hlm. 33–47, Sep 2024, doi: 10.53627/jam.v11i1.5468.
[4] M. A. Ramli, P. Hj Ismail, dan A. B. Abdullah, “Pemakaian Kaedah Fiqh Terhadap Isu Penyerupaan (Al-Tasyabbuh) dalam Konteks Masyarakat Majmuk di Malaysia,” FIQH, vol. 11, no. 1, hlm. 1–28, Des 2014, doi: 10.22452/fiqh.vol11no1.1.
[5] M. A. Ramli, P. Hj Ismail, dan A. B. Abdullah, “Pemakaian Kaedah Fiqh Terhadap Isu Penyerupaan (Al-Tasyabbuh) dalam Konteks Masyarakat Majmuk di Malaysia,” FIQH, vol. 11, no. 1, hlm. 1–28, Des 2014, doi: 10.22452/fiqh.vol11no1.1.
[6] S. Siregar, Maryam Dalimunthe, dan Surya Drajat Hasibuan, “TRADISI TUKAR CINCIN KHITBAH DALAM WACANA KEISLAMAN KONTEMPORER,” I’tiqadiah, vol. 2, no. 2, hlm. 128–141, Okt 2025, doi: 10.63424/itiqadiah.v2i2.387.
[7] D. F. A. Husaeni, M. A. Urwah, S. S. Inayah, M. Rahmat, R. H. Nugraha, dan N. Firdaus, “The Phenomenon of al Tasyabbuh: Birthday Celebration in the View of Students, Education and the Perspective of Ulama Based on Islamic Law,” Indonesian J. Multidic. Res., vol. 2, no. 2, hlm. 347–360, Sep 2021, doi: 10.17509/ijomr.v2i2.43556.
[8] S. Nur Jannah dan Moh. Isbat Alfan Ghoffari, “Muballigh Online Reception of Hadith Tasyabbuh and Intention (Controversion of Wishing Merry Christmas): Penerimaan Mubaligh Online atas Hadis Tasyabbuh dan Niat (Kontroversi Mengucapkan Selamat Natal),” JLH, vol. 8, no. 1, hlm. 87–105, Jul 2023, doi: 10.14421/livinghadis.2023.4438.
[9] A. Rahman, Nasrulloh, dan M. Dalle, “Kontekstualisasi Tasyabbuh dalam Fatwa MUI Tahun 2024 Tentang Salam Lintas Agama,” JKIM, vol. 11, no. 01, hlm. 72–81, Sep 2024, doi: 10.56406/jkim.v11i01.503.
[10] K. Ni’mah. Sm, A. Arifi, dan I. Abror, “Hadith as a Source of Islamic Law: Its Role and Significance,” Multidisipliner, vol. 11, no. 2, hlm. 193–204, Des 2024, doi: 10.24952/multidisipliner.v11i2.13302.
[11] T. Tasbih, “Kedudukan dan Fungsi Hadis Sebagai Sumber Hukum Islam,” Jurnal Ushuluddin: Media Dialog Pemikiran Islam, vol. 14, no. 3, hlm. 331–341, 2017.
[12] M. Mulia, Relasi Muslim dan Non-Muslim Menurut Syariat Islam di Aceh, 1 ed. Banda Aceh: Dinas Syariat Islam Aceh, 2018.
[13] M. Ilham, M. M. Amiruddin, dan A. Arif, “Islamic Harmony Examplar: The Qur’an’s Frame on Social Interaction with Non-Muslims,” FITRAH, vol. 6, no. 2, hlm. 191–206, Des 2020, doi: 10.24952/fitrah.v6i2.2777.
[14] H. Rustiawan, R. H. Lisalam, dan Hasbullah, “Analisis Relevansi Larangan Tasyabbuh dengan Pendidikan Islam,” GPAI, vol. 12, no. 1, hlm. 139–160, Jun 2025, doi: 10.32678/geneologipai.v12i1.11693.
[15] A. Wahidin, “TINJAUAN DAN HUKUM TASYABUH PERSPEKTIF EMPAT IMAM MADZHAB,” a. m. j. hkm. d. prnt. sos. islm., vol. 6, no. 01, hlm. 49, Jun 2018, doi: 10.30868/am.v6i01.245.
[16] N. R. Annibras, “Larangan Tasyabbuh Dalam Perspektif Hadist,” TAJDID J. Pemikir. Keislam. dan Kemanus., vol. 1, no. 1, hlm. 75–96, Apr 2017, doi: 10.52266/tadjid.v1i1.4.
[17] S. ibn al-Ashʿath al-Azdī al-Sijistānī Abū Dāwūd, Sunan Abī Dāwūd. Riyadh: Dār al-Risālah al-‘Ālamiyyah, 2009.
[18] A. ibn M. Ibn Ḥanbal, Musnad al-Imām Aḥmad ibn Ḥanbal. Kairo: Dār al-Ḥadīth, 1995.
[19] A. ibn ‘Alī ibn Ḥajar al-‘Asqalānī, Fatḥ al-bārī bi-sharḥ al-Bukhārī. Mesir: al-Maktabah al-Salafiyyah, 1970.
[20] A. al-‘Abbās A. ibn ‘Abd al-Ḥalīm ibn ‘Abd al-Salām Ibn Taymiyyah, Iqtiḍā’ al-ṣirāṭ al-mustaqīm li-mukhālafat aṣḥāb al-jaḥīm. Beirut: Dār ‘Ālam al-Kutub, 1999.
[21] M. N. al-Dīn al-Albānī, Irwā’ al-ghalīl fī takhrīj aḥādīth Minār al-sabīl. Beirut: al-Maktab al-Islāmī, 1985.
[22] A. ‘Īsā M. ibn ‘Īsā al-Tirmidhī, al-Jāmi‘ al-kabīr. Beirut: Dār al-Gharb al-Islāmī, 1996.
[23] A. al-‘Abbās A. ibn ‘Abd al-Ḥalīm ibn ‘Abd al-Salām Ibn Taymiyyah, Majmū‘ al-fatāwā. Madīnah al-Munawwarah: Majma‘ al-Malik Fahd li-Ṭibā‘at al-Muṣḥaf al-Sharīf, 2004.
[24] ‘Abdullāh ibn Ṣāliḥ al-Fauzān, Minḥat al-‘allām fī sharḥ Bulūgh al-marām. Arab Saudi: Dār Ibn al-Jawzī li-al-Nashr wa-al-Tawzī‘, 2014.
[25] A. al-R. ibn A. Ibn Rajab al-Ḥanbalī, al-Ḥikam al-jadīrah bi-al-idhā‘ah. Damaskus: Dār al-Ma’mūn, 1990.
[26] ibn al-Ḥajjāj al-Qushayrī al-Naysābūrī Muslim, Ṣaḥīḥ Muslim. Kairo: Maṭba‘at ‘Īsā al-Bābī al-Ḥalabī wa-shurakā’uh, 1955.
[27] A. al-R. ibn A. B. J. al-Dīn al-Suyūṭī, Ḥaqīqat al-sunnah wa-al-bid‘ah. Saudi Arabia: Maṭābi‘ al-Rashīd, 1989.
[28] M. ibn I. al-Amīr al-Ṣan‘ānī, Subul al-salām al-mūṣilah ilā Bulūgh al-marām. Damam: Dār Ibn al-Jawzī li-al-Nashr wa-al-Tawzī‘, 2012.
[29] A. B. A. ibn M. ibn al-Ḥajjāj al-Marwazī, al-Wara‘. Riyadh: Dār al-Ṣumay‘ī, 1997.
[30] al-Ḥusayn ibn M. ibn S. al-Lā‘ī al-Maghribī, al-Badr al-tamām sharḥ Bulūgh al-marām. Mesir: Dār Hajr, 2007.
[31] M. L. AlFajar, “NILAI-NILAI PENDIDIKAN TAUHIDDALAM KITAB AT-TAUHID LISH SHAFFIL AWWAL AL-‘ALIYKARYA Dr. SHALIH BIN FAUZAN BIN ABDULLAH AL-FAUZAN,” UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM, Malang, 2016. [Daring]. Tersedia pada: http://etheses.uin-malang.ac.id/4626/
[32] Ṣāliḥ al-Fauzān, ‘Aqīdat at-Tawḥīd. Riyadh: Dār al-Minhāj, 2013.
[33] N. H. Lubis dan S. Suparmin, “Legal Analysis of the Sale and Purchase of Dolls from the Viewpoint of Sheikh Yusuf Qardhawi and Sheikh Shalih Utsaimin: A Case Study of the Istana Boneka Shop, Medan Petisah District, Medan City,” JMS, vol. 8, no. 3, hlm. 577–591, Sep 2025, doi: 10.58824/mediasas.v8i3.420.
[34] M. bin Ṣāliḥ al-‘Uṡaimīn, Fatḥ dhī al-jalāl wa-al-ikrām bi-sharḥ Bulūgh al-marām. Kairo: al-Maktabah al-Islāmiyyah li-al-Nashr wa-al-Tawzī‘, 2006.
[35] N. ad-Dīn al-Ghazzī, Ḥasan at-Tanabbuh limā Wurida fī at-Tashabbuh. Suriah: Dār an-Nawādir, 2011.
[36] Akbar, “METODOLOGI SYARAH HADIS ABDUL MUHSIN AL-ABBAD AL-BADR (ANALISIS KITAB FATH AL-QAWI AL-MATIN),” Universitas Islam Negeri Sunan Kalijaga, Yogyakarta, 2025. [Daring]. Tersedia pada: https://digilib.uin-suka.ac.id/id/eprint/72256/
[37] ‘Abd al-Muḥsin bin Ḥamd bin ‘Abd al-Muḥsin bin ‘Abd Allāh bin Ḥamd al-‘Abbād al-Badr Abd al-Muḥsin al-‘Abbād, “Sharḥ Sunan Abī Dāwūd,” Islamweb. Acceced: 25 Desember 2025. URL: http://api.bluefairyhealth.com/audio/index.php?audioid=173075&page=FullContent
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Muhammad Ar Rafi Yahya

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.









